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Expiation The Wall Between God and Man
BD01-02© Berean Memorial Church of Irving, Texas, Inc. (1971)
The Word of God
Matthew 4:4 reminds us of a statement made in the book of Deuteronomy
repeated by the Lord, "Man shall not live on bread alone, but on
every word that proceeds out of the mouth of God." It is our
business in the local church ministry to remind people that they cannot
take their spiritual lives and come to a certain point and say,
“Now I have gone to a certain degree of maturity in
my spiritual experience and I don’t have to worry about
anything from here on out,” because unless you continue feeding
the spiritual life on every word that proceeds from the mouth of God
you will shrivel up and you will soon find yourself a spiritual
derelict. The same thing holds true on a physical level, the same thing
holds true on a spiritual level. We require for the spiritual life the
daily intake of the Word of God if we are going to sustain a healthy
spiritual level. Bible doctrine is the food that God has provided.
So, to Timothy who was a young man in the ministry, the apostle Paul said in
1 Timothy 4:6, “In pointing out these things to the brethren,”
(that is, the things of the Word of God),
“you will be a good servant of Christ Jesus.”
That’s a very dramatic statement. It sticks in the craw like a
broken chicken bone of the professional preacher and of many
congregations who have a stereotype of a minister.
Paul didn’t say that you would be a good minister if you
visit all the folks in your neighborhood and ask them if they
would please come out to church.
I once sat in a meeting of pastors and the discussion was carried
on as to how they should go about visitation and there were fantastic
problems that they confronted about the time of the day
and who was at home, who wasn’t at home, and you could see
that this was an agonizing point of difficulties- the exhaustion of
their energies, the consuming of their capacities and their time. So
here there were professional preachers knocking around with one
another on how to solve this problem. Now usually in groups like that I
try not to say much because I don’t seem to make too much of a hit
among professional preachers. But this time I finally listened to this
for awhile and then I raised my hand and said, “I wonder if the
question might be whether we should be visiting at all?” You never
saw such a deathly silence unless you’ve been at a funeral and
nobody said a thing. It just fell like a “bam”, a lead
balloon. Finally, the moderator who was a seminary professor picked it up
and carried it off someplace else, but it never even came up for
discussion. This was such a bombshell of a shock that it was too
traumatic to even consider that they were not going to be good ministers
if they did not run around patting their members on the head, and on the
back, and other places to encourage them to be faithful and cooperative
and everything else that human gimmicks devise in order to draw
spiritual results out of people and it never works.
We’re going to go into this doctrine a little more deeply in
the future, but I sense that this bothers people—the whole idea
of taking in the word of God through a pastor-teacher
whose business is that and nothing else. His business is not all the
other things that he might do even administratively that he ends up
doing. His business is to see how many other people can finally end up
running the church and how decentralized the church operation can be as
God’s people interrelate among themselves and they just run the
show. When those services come, he’s a good minister if he stands
up there and he reminds them of the things that the
word of God has laid out. This is the greatest thing that you can
experience as a Christian—to be able to breathe in the word of
God into your soul.
Bible Doctrine
So, Paul says, “Thou shall be a good
minister of Jesus Christ if you put people in remembrance of these
things nourished up in the words of faith and of good doctrine.”
“Dedgaskalia” is the Greek word and that means
“teaching-good teaching unto which thou hast
attained.” So, that’s our business this morning and
in order to perform this function, I have to be under the control of
God the Holy Spirit which means I have to have sin confessed so
that there is no clogging up of the lines of communication.
You have to be free of any known sin so that you too may be
filled with the Spirit and thereby be able to take in the word of God.
Shall we bow in a moment of prayer and if necessary, take advantage of
the opportunity to confess sin to open up the lines of spiritual
communication that you will not only understand, but you will be
responsive to the word.
“Our
Father, we thank you for the
fact that Thou has given us a grace method by which we may receive the
word of God apart from our human intelligence. We thank Thee that this system
works automatically for every Christian who exercises positive volition
toward the word of God. We pray that Thou shall help us to reach out this morning
to this Thy word and receive it as that which will nourish our spiritual lives
which will give us direction and purpose and happiness and joy such as Thou
has designed for us. We pray in Jesus’ name- Amen.”
This series of studies on Basic
Bible Doctrines is designed to concentrate on a few basic spiritual
foods in order to nourish your spiritual life to the point where you have an
edified soul. An edified soul is a subject in itself that we’re going
to have to deal with one of these mornings. What is it to have an edified soul? Some of
you have it, and some of you don’t. That is the whole point of
the Christian life. For out of an edified soul flows Gospel witnessing, flows all of the
variety of the ministries of the church for the building up of the body of Christ.
It’s the key to everything.
The Great Wall of Separation
So, let’s review what we have said
thus far for we are now looking at the subject of the great wall of
separation between God and man. We have in brief indicated that here is man, here
is God, and there is a wall between us. This wall is made up of specific
blocks. It is made up of the block of our enslavement to sin- Romans 3:23. It is made
up of the penalty of sin which is spiritual death- Romans 6:23. It is made up
of the fact that when we are born physically we receive an old sin nature-
Ephesians 2:1. Another block is the perfect character of God which means that God
has absolute righteousness against our relative righteousness. God is
absolute justice against our sin penalty which is due us- Romans 3:12, Romans 3:25-26.
Finally, there is the fact that we are all by birth, by natural birth, in a
position where God sees us in Adam. So, we are guilty of the disobedience of Adam
in the garden -1 Corinthians 15:22. There is no way through this wall- around
it, over it, under, by man’s capacities alone. It takes something on
the part of God himself to remove the wall.
Redemption
Last week, we very happily found that God took steps to remove these blocks.
They are all interrelated, but for
instructional purposes we are going to look at them one at a time. We
found that God removed the block that deals with sin in one dramatic word.
Anybody give me what that word is? How did God remove sin? It begins with the
letter “r”- Redemption. We are in a slave market of sin
and God crossed out- removed
that block by the act of redemption itself. Man is born a slave- Romans
6:17. Jesus Christ came to redeem us out of this slave market. The redemption
called for a price. The price was His death- 1 Peter 1: 18-19. Now the basis
of this redemption is unlimited atonement. “Unlimited
atone” means that God covers the
sin of everybody from Adam to the last person that will ever live-
completely. In other words, all sins are forgiven. Therefore, when you get out into
eternity and you may not be a Christian, one thing that God will not bring up
will be all of your sins because He’s forgiven all of those.
Somebody gave me a little tract the
other day which in many respects is good. It’s called,
“This was your life.”
It’s a pictorial cartoon-like diagram form of a tract which
is very impressive. It has one page, where a man in desperation says, “Why
didn’t somebody warn me about all of this?” All around him are the
listings of his sins, “hater of God,
whisperer, theft, lies, disobedience of parents, hypocrisy,
whoremonger,” and so on. That page is not right in this tract because it implies that a
man is going to stand out in eternity and they’re going to read all
of your sins against you- no. You can be the crummiest unsaved person that ever
lived, but God will never bring up your sins. He has covered those through
redemption. Redemption paid, and you are forgiven. God is going to bring up one
unforgivable sin and that is lack of faith in Jesus Christ. The sin of unbelief is
the one sin that is not forgiven. If you do not believe in Jesus Christ and
receive Him as Savior, then you are doomed. The only issue between God and man is
our willingness to accept the price and the solution that God by grace has made for us.
All sins are forgiven. That’s the point. Redemption means paying
a price- it’s been done. So, sin is removed.
The Penalty for Sin
Now let’s look at this second block
which is this penalty this morning. There was a penalty imposed when
Adam and Eve were put in the Garden of Eden. They were given freedom of choice.
Volition is part of the soul. Acts 3:23 indicates that we can choose what we
will do. Acts 3:23, let’s look at that verse for a minute,
“and it shall come to pass
that every soul who will not hear that prophet shall be destroyed from
among the people.” Now here “will not” is
negative. Now the opposite of that, of course, would be positive volition that
means “he will”. Now the original test of volition was made in
the Garden of Eden.
Volition
Our volition has two poles to it.
It has a positive pole and it has a negative pole. It is very important
that you understand that God treats you in this way and that you have some
decisions to make. There are some people who think they can go along in reference
to Christianity and never make a decision and just float along.
They’re not really against it, but they don’t want to make any decision. Jesus
Christ already dealt with that crowd when on one occasion He says, “If
you’re not for me, you’re against me.” So, to be neutral- and
there’s a lot of that in Christianity
today- neutralism is negative volition. Make no mistake about it.
You’re either positive or you’re negative in reference to the word of God.
Now the original test of volition required an alternative of choices on a specific issue,
and that’s exactly what God set up. Turn to Genesis chapter 2 for
just a moment. You have this original test of volition set up from which all of the
problems have stemmed in reference to this great wall of separation between
God and man. Now this is a basic doctrine. Once you are a Christian,
you’ll be able to enter into all the other basic doctrinal foods that we’re
going to be sharing here on these Sunday mornings in the future, but this one you have to
square away first.
The Penalty for Negative Volition
God set up a specific issue on which to judge the volition of Adam and Eve. Genesis 2:15,
“The Lord God took the man and put him into the Garden of Eden to till it and to keep
it.” Now this garden was perfect. All of the environment was perfect. The man
and his wife were in a perfect relationship to one another and all he had to do
was preoccupy himself with tending the garden and advancing this physical
landscape to the greatest delights that his heart could find. Now the Lord
commanded the man, this is a command. This is an express statement of the will of God
and volition responds to commands negative or positive. “Of every
tree of the garden thou may eat, thou may freely eat. But
of the tree of the knowledge of good and evil thou shalt not eat of
it. For in the day that thou eat, thereof, thou shall surely die.”
Death – Spiritual Death and Physical Death
A man was innocent. The garden was perfect, he knew no evil. God’s test of obedience was this
particular tree which was just an ordinary tree of some kind with some kind of fruit.
There’s no effect of the fruit itself on man. It was just a testing point.
There was a penalty attached to negative volition in response to this test. Now the
penalty was spelled out very specifically. “Thou shall surely
die.” Now the Hebrew is a little different. The Hebrew says, “dying thou shalt
die.” It is very important that you notice that there are two deaths here. One, two. Dying thou
shalt die. Here’s what this means: what God said to Adam was if you eat
of this tree you will die in two ways. You will die first of all immediately, number
one, spiritually. Romans 6:23 and Ephesians 2:1 speak of that spiritual death. “And thou shalt
die” secondly a little later another way. That refers to physical death. So, this was in this case
spiritual death and this was physical death.
Alright, it took a long time before the second one took place with Adam.
He was 930 years old before he did die.
Now what is death itself? What were they going to experience? What does
the word “death” basically mean? You should learn that
the word “death” basically
means “separation.” Spiritual death is separation
of the spirit and soul from God in time. When you are separated from God then your spirit and your
soul- of course if you’re an unsaved person, your spirit is dead. When
you are separated from God in time, in this life, that’s spiritual death. That’s
one kind of death- spiritual. A second death of course if physical. Physical death is separation of the spirit
and soul from the body if you’re a Christian. If you’re
not a Christian, it’s a separation of the soul from the body. Then the Bible speaks of a third
death which is called “the second death.” This is eternal
separation of spirit, soul, and body, from God, in the lake of fire. Revelation 20:11-15 describe
that. So, Adam was told, “Dying, thou shalt die. If you eat of this
fruit, if you go on negative signals in response to my specific commandment, then you will
die spiritually. You will be separated from me in your spirit and soul. You
will die spiritually.” That’s what happened to them.
Their human spirits just died immediately. They were separated in soul from God. At 930 years of age,
Adam died physically.
Now if this problem of spiritual death had not been resolved before Adam’s 930th
year when he died, then he would have entered the second death— which is eternal
separation from God. So, the penalty of which we are speaking this block here—
the penalty that confronts us is this matter of spiritual death. The minute
you’re born in that hospital you take your first breath and make that first cry,
you’re stillborn spiritually. There’s upon you spiritual death and you are
barred from God. There’s a wall between you and you are separated from Him
completely. Now how are you going to resolve this? Well Adam and Eve had no solution. They
died spiritually immediately and in time physically. They responded to the
test with negative volition, so they were no longer able to have fellowship with
God. Their human spirits were now dead, and remember that it is your human
spirit that is your point of contact with God. Your soul is your point of
contact with man. Your body is contact through the senses with the world about you. Your
spirit is your contact with God and if your spirit is dead, then you have no contact with God. You can go
through all of your ritual. You can go through all of your malarkey and
monkeyshines of religion, but you have nothing to offer God. God has no point of
contact with you whatsoever and you delude yourself. Now their condition-the
condition of Adam and Eve was evident immediately by the fact that they had a sense
of guilt. It was real, moral guilt because they had gone on negative
volition. This is the problem with unsaved people. They’re not able to
grasp the fact that they have a real moral guilt with God. They have an actual real
wall between themselves and God. They think they have some mistakes that
need correcting and that they can resolve. But Adam and Eve saw themselves
guilty so they tried to make fig leaf clothes for themselves to hide whatever it
was they were missing. Apparently, they had some kind of clothing perhaps in the
form of light that surrounded them as God does.
Guilt
This guilt is universal. What Adam did in the Garden of Eden is imputed to everyone- Romans 5:12. This is
imputed sin. God views Adam as our federal head and when he sins, we sin with
him. Now some people might say, “Now that’s unfair! Why
should God impute the sin- are you telling me that just because I’m born into the human race
I’m already guilty before God?” That’s right friend. If
you’d never committed a single sin, you’d
be doomed to hell because of what you did in Eden. When you think
that’s unfair, just remember that God also says, ”As by the
disobedience of one man all became sinners, so by the obedience of one man, the last Adam Jesus
Christ, all are made righteous.” Everything that Jesus Christ did
covers all the human race too. That’s why sin is completely forgiven for
everybody--even those who choose to go to hell. We are all born physically alive, but with dead
human spirits, so we’re separated from God. That was the penalty
imposed on us and we are helpless.
Removing the Penalty for Sin
Now how is the penalty removed? How are we going to get rid of this block separating us from God? Well the
unsaved person expects to pay for this some way. He knows that because
he’s done wrong, the average unsaved person says that, “I expect to pay
something for my sins.” He thinks that he can do it through some penance, some routine penance
or good works. But since man is spiritually dead, he hasn’t got
anything by which he can pay. There is nothing he can do, he has no assets whatsoever with
which to approach the problem. Ephesians 2:1, “and you have he made
alive who were dead in your trespasses and sins”- this is what happens when we
become Christians. We are made alive spiritually. So, Jesus Christ is the federal head
of the new creation. He, by His death on the cross, covered the need of payment for our
sin. 1 Corinthians 15:22, “He paid what we could not pay. For as in
Adam all thy so in Christ shall all be made alive.” So, here’s the
price, it’s paid, it’s permanent, it’s done for, and there’s no problem
between us
and God.
Expiation
Alright, what’s the issue? The
solution is summed up in a word that we want you to get acquainted
with. What God had to do concerning the penalty of sin was pay it. The word that
we use for that is “expiation”. Expiation has to do
specifically with paying a price
for something, making amends, removing guilt by suffering punishment.
When a policeman stops you for speeding and gives you a ticket, you go down
and pay a fine which you have performed as an act of expiation. You paid the
suffering in the way of a fine or the guilt that you had incurred. Now until the
penalty of spiritual death is paid, we cannot pass through this wall separating us
from God.
So, how can it be done? God decided
to treat mankind in grace so God provided the solution and He provided
it entirely by Himself. God had to do it entirely by Himself so that it
would be of grace. It is very important that you understand as Dr. Lewis Sperry
Chaffer at Dallas Seminary used to tell us that, “grace means the
work of God plus nothing.” Grace is the work of God plus nothing. Now here is
a very hazardous line of thought. You find people today who say, “Well grace
means Jesus Christ has removed my penalty, but I need water baptism. Jesus Christ has paid
my penalty, but I need to confess my sins. Jesus Christ has paid my
penalty, but I need to try to live a real good life. Jesus Christ has paid my penalty,
but I need to go to church every Sunday. I need to do this… I need to do this… I need to do this.”
All of these things, you see, are the addition of works.
Grace
I want to show you something that Romans 4 says. Romans 4:4 “Now to Him that works is the
reward not reckoned of grace but of debt. But to him that works not, but believeth on Him that
justifies the ungodly, his faith is counted for righteousness.” Now here is a
very sobering statement in the word of God. To him that works not, but
believeth on Him that justifies the ungodly, his faith is counted for
righteous. But in verse 4, the person who works, then he gets his pay
as a reward, he deserves. This is not grace, this is debt. So, this raises
the serious question whether it is possible for a person to say,
“I believe in Jesus Christ as savior, but I’m going to have water baptism
added to it. I believe in Jesus Christ as savior, but I’m going to add
trying to live a good life to it.” This raises the serious question of whether that
person is really saved at all. I’m not sure by this verse whether we are not
confronted with something that is mutually exclusive. If you don’t come to
God and say, “God, I have nothing to offer and I’m not going to even try to offer
something. I’m simply going to walk in and accept what You have done and thank You for
it.” If you refuse to do that, but you add a work, then, it is no longer grace.
You have violated God’s condition of coming to Him because there
is no other way to come to Him except on the work of Christ plus nothing.
So, you might want to think it through again whether you may have yourself in a very hazardous
position if you think that you believe in Christ, but you’ve added something
to it in order that you feel that you’ve made sure. Then it is no longer
grace. For what God needed was some human being who was spiritually alive and thus able to
experience spiritual death as a substitute for mankind. You see,
we’ve got the problem of spiritual death. How are we going to get rid of spiritual
death? Well that’s our penalty for our sin. If somebody else pays
the penalty, we come to life spiritually. So, God said, “I need a man. I need a
human being who is spiritually alive.” Nobody’s been spiritually alive
since Adam’s sin.
Jesus Christ
And so along came, in the counsels
of God, the decision that God the son would come to this earth, born as
a human being, through a special act of God in that He would be given a body
that did not have a human father. The birth would be a virgin birth therefore,
not having a human father, He would not have transmitted to him the old sin
nature, nor would he have Adam’s guilt transmitted to Him.
Consequently, Jesus Christ came along. When He was born, He was the first baby
born since Adam, since Adam’s creation born spiritually alive. He never
sinned in the way of personal sins. He never did anything wrong in thought,
word, or deed. Nor was He guilty
of the old sin nature. So, consequently, He was free of spiritual death
and qualified to die for us spiritually. A lot of people don’t
understand that the reason that you sit here this morning as a Christian with your sins,
the penalty of sins expiated, rubbed out, removed, is because of the fact
that Jesus Christ died spiritually. Most everybody recognizes He died
physically. They attribute His salvation to His physical death- not so. His salvation-
your salvation is the result of the fact that Jesus Christ died twice on the
cross. He died first spiritually, and when He was through with that, He then
died physically. He followed the same pattern as the last Adam that the
first Adam followed. The first Adam died spiritually and then in time, as a result
of that spiritual death, he died physically. Jesus Christ did the same thing.
Turn please to Matthew 27. Look at verse 45. Here is Jesus Christ upon the cross. It’s an
intense dark hour between noon and three o’clock in the afternoon. The earth is
covered in darkness some have suggested so that the agonies of Jesus Christ in
this moment of spiritual death would not be viewed by sinful humanity itself. But
here is the situation: Christ is on the cross, the earth is covered with
darkness, and verse 45 says, “now from sixth hour- which is noon- there is
darkness over all the land until the ninth hour (3 PM), and about the ninth hour Jesus
with a loud voice saying, ‘Eli Eli lama saba thani’,” that is
to say, “My God, my God, why hast thou
forsaken me?” Now why would He say, “My God, my
God, why hast thou forsaken me?” Because this is
exactly what God did and that’s why He said it. In this moment, all of the
sins of the world were placed upon Jesus Christ. When He took our sin, our guilt, then in
that moment, God the Father and God the Holy Spirit turned from Him. The
son, in His humanity, was separated from the other two persons of the God head and
found Himself alone in that agonizing hour of having the filth and the
degradation of the sins of the world upon Him. How He felt is indicated here by the
Greek word that’s used when it says He cried out, this is
“boao”. Boao which means “to cry
out in anguish”- it is literally a scream of horror. Jesus
Christ cried out in agonies and in screams upon that cross. He who had been silent all the
while that He had been beaten and bruised and spit upon and knocked to a pulp
of a human being- silence. Now, when in this moment He is separated from
God, He screams in the horror and the agony of realizing what it is to be
separated in His humanity from God. He died spiritually because spiritual death is
separation-separation of spirit and soul from God. In a loud voice He
cried in agony, in a loud voice amplifies the intensity of the anguish of His
being separated from God in His humanity. After the spiritual death of Jesus
Christ verse 50 declares that He died physically. Jesus, when He had cried
again with a loud voice, yielded up the spirit. The fact that expiation was
completed was indicated by the words, “It is finished!”
God says,” I have to have somebody
who will die for you spiritually. That’s the only way that I
can remove what My justice and My righteousness demands in penalty against you.”
Jesus Christ was qualified to do it and that’s what He did. So, this block has
been removed by that act. Psalm 22 was written a thousand years before. It describes
this same situation. This identical event on the cross and incidentally this
Psalm is one of the most dramatic evidences of the supernatural origin of the Bible.
In this Psalm you have the description of something that is to take place a
thousand years in the future given in details that could not have been known
except by direct revelation from God. Here is one of the most dramatic passages
in scripture to anybody who doubts that the Bible is not a book written
simply by men. A thousand years before, you have the very words of Jesus Christ
on the cross related. Psalm 22:1, “My God, my god” why two
“my gods”?
Why “my God, my God”? He was
separated from the other two persons of the trinity. The first
“my God” is speaking to the Father, the second “my God” is
speaking to God the Holy Spirit.
“Why hast thou forsaken me?” Again, you have the
description of the two persons
of the Trinity turning away from the loathsome sight of the son of God
covered with the sins of humanity. “Why are thou far from me and from
the words of my roaring?” Here again the agony of Jesus Christ is evidenced
because the Hebrew word “roaring” means “groaning”.
Groaning over what? Groaning over His
God having forsaken Him. Here is something to move you to tears when
you realize what it cost Jesus Christ to remove the penalty against our
sins. This was a fantastically nightmarish experience for someone who is
spiritually alive. Because you and I are born spiritually dead, it is difficult for
us to enter into what He experienced who never knew spiritual death until
that moment.
Imputation
Why did God turn from Him? Verse 3 “but thou are Holy, thou who
inhabits the praises of His people.” Because God
is holy, He had to turn away from the son. Now in this moment, when God
turned from His son, and Jesus Christ cried out in this agony, 2 Corinthians 5:21,
that precious verse, was fulfilled. Here’s where it was
historically fulfilled when He cried this. 2 Corinthians 5:21, “For He hath made Him,
Jesus Christ who knew no sin, to be sin for us that we might be made the righteousness of God
in Him.” We shall see that one of the things that happens in the
removal of the blocks in the wall. Not only is our sin forgiven us, that block was
removed, but we have imputed to us the righteousness of Jesus Christ. We are
made absolutely perfect in God’s sight because we have
Christ’s perfection to our account.
Verse 6 in Psalm 22 says, “… but I
am a worm and no man, a reproach for man and despised by
people.” This word for
“worm” in the Hebrew is a rather fascinating word.
There are several words in Hebrew for “worm”. This word which was used of a
unique species of worm which was taken and crushed. They would take these worms, crush them, mash
them up, and out of them would ooze a red dye- an intensive deep beautiful red
dye which was used for dying of royal garments. This is a fitting picture for
Jesus to say, “I am a worm, who in this moment of being crushed under
the sins of the world, am producing a red dye which will cover you who believe in me
with royal garments. For now you are the kings, the princes and princesses of God.
You too are royalty.” So, grace found a way through this wall. First
He removed sin by redemption. He removed the penalty by expiation. Grace found a way.
Colossians 2:14 says, “blotting out
the handwriting of ordinances that was against us, which was contrary
to us” took it out of the way- nailing it to His cross. Our debt for sin was
spiritual death. This is paid once and for all- forever. The word
“blotting out” here in Greek is in the aorist tense. “Blotting out”-
that’s aorist. Thereby by that very tense and the grammar we know
that this is saying that it was done once
and for all because that’s what aorist means. Anytime this
tense is used, it’s
describing something that was done once and never done again. God never
has to blot out your sin again. It is finished. The problem is removed. The
handwriting is the record of the debt we owe God and it says that He
took it out of the way. I have to tell you something about this too.
“He took it”--that’s in the Greek perfect tense. The Greek perfect tense
means that something has happened in the past and the results continue forever. So, God has
forever taken your sin.
Paul in Romans 8 says, “Who shall separate
us from the love of God?” He names a long list of things and the
answer is nothing. Because He has taken everything that was written against you,
everything that was on your record, He took it and He blotted out all
of our sins. It was done permanently. The results will continue forever. So
this block— the block having to do with the penalty of sin- our spiritual death has
been removed forever from this wall which separates us from God.
Hebrews
10:17 we close, “and their sins and iniquities will I remember no more.” I
don’t know how that makes you
feel, but it’s a delight to my heart that God will remember
my sins and my iniquities no more. That spiritual death has been removed from me as a
penalty. I could never have paid this debt and Jesus Christ came along. He paid
it. Because He died spiritually for us, we may live spiritually now.
You may be sitting here with a dead
human spirit. Because you are outside the family of God, your human
spirit is dead. Jesus Christ says that He’s willing to make it alive in
a moment of time by your simple act of your faith and your trust in Him. Believe on the
Lord Jesus Christ, and thou shall be saved. It’s as simple as
that. To question it, to doubt it, is to place yourself in the position of having a debt in
eternity which is absolutely impossible to pay. You will find that you will be
on this side of the wall and God will be on the other side of the wall. If you
go out into eternity on negative volition signals, you will find that you will
not only die physically, in eternity you will experience a second death-
which is eternal separation from God. If you are a Christian, you need to know
this doctrine, having it thoroughly implanted in your mind, in your
understanding, so that it colors all of your thinking and all of your acting, so that
your relationship to God is grace oriented.
Works
If you don’t understand this, you
will be tempted to please God by some gimmicks and something you do.
You will listen to some well-meaning person who will come up to you and say
something like, “If you’ll give so much money, if
you’ll tithe out of your offering every
Sunday, God will really bless your business.”
That’s malarkey. Grace does not
deal on the basis of anything you do or don’t do. Now maybe
God does want you to give ten percent of your income, and if you don’t, He may
discipline you. But His blessings are not contingent upon your paying or gaining His
favor. You are 100% in His standing. That’s what it means to be grace
oriented. Unfortunately, the average Christian sits around totally ignorant of
what it is to be under the grace of God.
Grace
Here’s why grace works. God has
removed all of the obstacles. Now we’ve got three more big
blocks to deal with and each one gets more fantastic almost than the one before in what God
did to remove it. So, what do you have to fear? What do you have to be
concerned about? Nothing. Just one thing. Your negative volition. That will hurt you
bad. This will hurt you as a Christian. If you think that you don’t
have to take in the word of God on a daily basis. If you think you have to sit in a
congregation with a pastor-teacher instructing the word as Ephesians chapter 4 lays
out, then you’re mistaken. You are going negative and you will pay
a grievous price in your spiritual life. Which way will you switch this morning? God has
already removed the wall. If you are oriented to grace as a Christian, you will
praise and thank Him for it. If you’re not a Christian, you will
say, “I accept it. This is for me.”
John E. Danish 1971
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